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... to restore theology to the mainstream of science
The Roman Catholic ChurchThe Roman Catholic Church (RCC) is the worlds largest and oldest embodiment of Christianity. This site owes its existence to the Roman Catholic Church (RCC). I was born within it, became dissatisfied with it, and am now intent in reforming it. Without the education, pain and inspiration it gave me, these pages would not exist. The distinction between the RCC and Christianity in general developed slowly, becoming entrenched in the period of the Reformation and Counter Reformation (1517-1563). In 1517 Martin Luther published 95 theses, concerning errors and abuses in the Roman Church. Luther The Catholic Church responded to Luther and the other Protestants through the Council of Trent (1545-1563). Trent produced a systematic statement of Catholic belief and eliminated much corruption within the church. The work of the Council was summarized for the faithful in the Catechism of Trent. Trent. The Council of Trent tended to harden Catholic belief and take a very negative attitude to some of the reformers' positions. The rift between the Catholic and Protestant Christian churches still exists. The Reformers were not the only people to question the power of the RCC to impose belief. The embryonic scientific approach to knowledge emerged in the person of Galileo (1564-1642), whose relationship with the Church remains controversial. The growth of science and human independence continue to be a problem for the Church. The Philosopher Emmanuel Kant (1724-1804) called the tendency to independent thought and action Enlightenment:
In all but his scientific experience, Galileo was a faithful Catholic, and the questions he raised about the solar system are of very minor theological importance. The theory of evolution developed by Darwin and Wallace cut much deeper into the foundation of Catholic (and Christian) belief: the divine creation of humanity and the world. Darwin, Jones. The first Vatican Council (1869-70) confronted the growing tendencies to intellectual and political independence. It is perhaps best remembered for its definition of Papal Infallibility:
The Church continued to oppose the scientific and political development of humanity for the first half of the twentieth century, but manifested a certain softening through the Second Vatican Council (1962-1965) called by Pope John XXIII. Since that Council, and despite increasing pressure form the faithful, the RCC has remained resolutely conservative. The chief conflicts between the Catholic Church and its human environment seem to lie in the following areas: The distinction between matter and spirit: The RCC depends for its livelihood on a claimed monopoly on communication with a god. Part of the cosmology that goes with this claim is that human spirits are specially created by God and placed in each child during gestation. Neither we nor the church are of this world, but in some way alien to it. Absolutism: From a scientific point of view, the Catholic model of the world is an hypothesis, to be accepted or rejected on the evidence. From the Church's point of view, the fundamentals of its model are not negotiable, and anybody who chooses to disagree with them is ultimately a heretic and to be excluded from the Church. Sexism: Within the Roman Catholic Church, the glass ceiling for women is practically at ground level; women are excluded from all positions of significant power and expected to play traditional subordinate roles. Violence: In the Christian model God the Father oversees the death of His own Son, in order to placate himself for the 'original sin' committed by the first people. He created. This story, which has origins shrouded in ancient mythology, places violence at the heart of human salvation. Frazer. Since the Christian God is omnipotent, he could have dealt with original sin without the murder of his own son. We might divide Churches generally into those that will go as far as murder to get their own way, and those that hold life sacred. The Catholic Church, unfortunately, has a long history of killing unbelievers. Monarchy: We now hold that all people are born free and equal. Social structures which give some people arbitrary control over others are deprecated. In their place we would like to see free and open associations of people whose resources, including power, are shared by all. The Catholic Church with its celibate, male, priestly hierarchy culminating in an absolute monarch is very far from this ideal. Vatican I , Pastor Aeternus Chap. IV. Marketing and Quality. The Catholic Church believes it has a duty to induce everyone to hear and accept its version of the Gospel. Vatican II, Ad Gentes . This is a natural foreign policy for an imperialist organism whose size and power increases in proportion to its membership. But the modern world expects any corporation promoting itself in the marketplace to deliver value for value. People contributing to the sustenance of the Church and following its beliefs and practices need to be assured that they will indeed receive the eternal life promised to them. Vatican II, Lumen Gentium para 2. Having mulled over these difficulties for may years, it is time to do something about them. Starting again from the Christian message, how would one structure a modern church? How do we unite ourselves into an organism that effectively implements the injunction love god, love your neighbour. The answer to this question is still remote, but it is time to become a player. I have entered the religion industry through The Theology Company Pty Ltd and hope between now and 2010 to see the Company grow to the point where it can become a force in the public debate on theology and religion. (revised 18 June 2007) Further readingBooks
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Concordat Watch Revealing Vatican attempts to propagate its religion by international treaty
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