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vol 3: Development cap 1: Epistemology page 6: Evidence
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... to restore theology to the mainstream of science
EvidenceHow do we know that we know the truth? How can we tell if someone is being honest? These questions are not easy, and they have generated many answers. The answer supported here goes under the general name of evidence, that is, constraints drawn from a record what has happened . It can be very dangerous to mistake our own imagination, or the imagination of another, for reality. Imagination is devoid of all physical constraints, so that we can fly, build castles in the air, or fall endlessly in love with no care for the consequences. Survival in real life, on the other hand, requires that we compare our imaginative flights with the world, and control them where they deviate in a dangerous, ineffective or expensive way. Evidence has an important role in science, but it its mandate runs much more widely. than that. It has an important constitutional role in our societies, since it is essential for the administration of justice. We all know how easy it is to make up false accusations against our enemies. Peace in a community requires that we agree on many things, and the basis for such agreement is evidence properly tried in a public and transparent manner. Someone has been killed? Who killed them? If nobody will admit to the deed, the investigators must look for physical and eyewitness evidence to discover the murderer. Only if this evidence is good may the community be honestly empowered to declare a named person guilty and seek some reparation for its loss. Tampering with the evidence and deliberately misinterpreting it are forms of perjury, intended to lead the community away from the truth, One of the most obvious features of life is that we are born and die. There is no evident communication between the living and the unborn and dead. Christianity (and its predecessors and collateral lines) seems largely a product of efforts to deal with the reality of death. Christianity exemplifies a tendency to deal with it by denial, postulating instead eternal life. Here we accept the evidence of birth and death at its face value, and seek to fit it into a model of the world. We know from physical observations that particles are created and annihilated. The physics of the birth and death of fundamental particles is described by the quantum theory of fields. Weinberg The network model of the world shows us the same fundamental structure in all processes, no matter what their scale. At this level of resolution the birth and death of all particles are the same, whether they be a photon, a person or a planet. Each of our lives is a distinct message in the life of the universe. On our hypothesis, that the universe is divine, every life is an element of the life of god. Books
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Concordat Watch Revealing Vatican attempts to propagate its religion by international treaty
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