
vol 3: Development
chapter 2: Model
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... to restore theology to the mainstream of science
Table of contents
Introduction
Here we set out to develop
models to help us understand the world and plan successful action.
The ancient religions teach that a successful life is the result of
pleasing an invisible god. Locally, his god is often an abstract
version of the reigning political power. Here, given our assumption
that 'universe' and 'divinity' mean the same thing, we seek a model
which embraces all the physical and spiritual features of the the
world.
page 1:
God
A brief history of my personal
god from ancient times until the present. My starting point is the
traditional Christian model of God. My purpose is to develop and test
a new model of god. The most important feature of this model is that
it brings us close to god. If the universe is divine, every
experience in life is an experience of god.
page 2:
Immensity
All agree that god is big.
Physics has already taught us that natural language is too small to
describe the universe, and must be augmented with mathematics. To
model god, therefore, we look for the biggest mathematical
structures. Our starting point is the Cantor Universe, the space of
transfinite numbers discovered by Georg Cantor in his efforts to
understand the relationship between continuous and discrete
quantities.
page
3: Logical continuity
We distinguish two types of
continuity, the physical continuity suggested by smooth motion
through space, and the continuity of logical argument. We suggest
that the universe of logically consistent functions is much bigger
than the universe of continuous functions, and so more appropriate
for modelling the whole.
page
4: Computation
Hilbert thought there was no
limit to the possibilities of formal mathematics. Goedel and Turing
showed that this was not so. Regions of completeness and
computability in mathematics are relatively tiny. Computability is a
scarce and valuable resource in the mathematical realm.
page 5
A transfinite computer network
A communication network can
model a permutation group. We interpret a Cantor universe populated
with Turing machines as a network, whose layers are measured by the
transfinite numbers. The hardware level of this network, represented
by the natural numbers, has a high degree of symmetry, and is studied
by arithmetic and physics. Higher levels, which may represent things
like bacteria or politics, are much more complex, but still exhibit
useful symmetries which may be traced to the theory of communication
and the structure of the network.
page 6:
Simplicity
The structure we have imagined
on pages 1, 2 , 3 and 4 is exceedingly complex. The ancient view,
however, is that God is simple. How to we reconcile or model with
tradition? The answer chosen is that our formal mathematical
structure simply describes certain stationary points in the life of
the universe, ie the life of god. Dynamically, the universe is a
seamless whole.
page 7:
Constraint
So far we have learnt nothing,
since the model is just the biggest symbolic system I can imagine, a
transfinite network. Such a network looks rather like chaos, in which
every possible event is equally likely. The world is nothing like
this. Some things happen frequently, some rarely, some, perhaps,
never. We propose that constraint responsible for this structure is
the limited power of a Turing machine in a transfinite context
page 8:
Complexification
The amount of information
carried by a point in a space is equal to the entropy of that space.
The space of our universeis expanding and it has a strong tendency to
increase its entropy . What is the source of this increase? The
answer lies in the Cantor
force, a consequence of Cantor's
proof that beyond every transfinite number lies a greater number.
page 9:
Selection
The maintenance of stable
structure requires computing power, which is limited. As a result
there is strong competition for the physical resources that make
computation possible. This competition selects for organisms which
are best able to maintain themselves, which is tantamount to election
for the most efficient algorithms for life in each environment.
page
10:
Entropy
The ancients imagined a gulf
between the spiritual world of human imagination and communication
and the physical world. This led to the idea that we are immortal
spirits somehow trapped in a temporary material environment. Here, in
contrast, we espouse Landauer's conjecture that information in
physical. Landauer. The
spiritual element of the world resides in the real relationships
between the physical elements of the universe. Entropy measures the
amount of information embodied in these relationships.
page
11:
Knowledge
None of this discussion would be
happening without knowledge. We know things and we can talk about
them. Knowledge is part of the world which represents some other part
of the world in a simplified and compressed form. Organisms share
knowledge by communication. Such sharing is the foundation of
creation and fitness.
page 12:
Is the transfinite network
isomorphic with mathematics?
Since we assume that the
universe is God, we assume that the only constraint on the existence
of the universe is that it be consistent. Since we have already
noticed that this is the only constraint on mathematics, we are led
to an important assumption: that the
visible universe is effectively mathematics incarnate. (= made
dynamic) Mathematical
theology, 46.
(revised 17 November 2007)
Further readingBooks
Click on the "Amazon" link to see details of a book (and possibly buy it!)| Brillouin, Leon, Science and Information Theory, Academic 1962 Introduction: 'A new territory was conquered for the sciences when the theory of information was recently developed. ... Physics enters the picture when we discover a remarkable likeness between information and entropy. ... The efficiency of an experiment can be defined as the ratio of information obtained to the associated increase in entropy. This efficiency is always smaller than unity, according to the generalised Carnot principle. ... ' Amazon back |
| Church, Alonzo, Introduction to Mathematical Logic, Princeton UP 1996 Amazon back |
| Hallett, Michael, Cantorian set theory and limitation of size, Oxford UP 1984 Jacket: 'This book will be of use to a wide audience, from beginning students of set theory (who can gain from it a sense of how the subject reached its present form), to mathematical set theorists (who will find an expert guide to the early literature), and for anyone concerned with the philosophy of mathematics (who will be interested by the extensive and perceptive discussion of the set concept).' Daniel Isaacson. Amazon back |
Papers
| Landauer, Rolf, "Irreversibility and Heat Generation in the Computing Process", IBM Journal of Research and Development, 5, 3, 1961, page 183. back |
Links
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Click on an "Amazon" link in the booklist at the foot of the page to buy the book, see more details or search for similar items
Related sites:
Concordat Watch
Revealing Vatican attempts to propagate its religion by international treaty
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