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vol 7: Notes 2004 17 October
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... to restore theology to the mainstream of science
Notes[Notebook: Language DB 57] [Sunday 17 october 2004 - Saturday 23 October 2004] [page 4] Sunday 17 October 2004St Andrews Prize for Environment 2005 Submit the Toward Natural Religion Project. ... Monday 18 October 2004Tuesday 19 October 2004Trading as a learning process, the most abstract, since one is basically working an arithmetic model of commercial reality. Commerce is already quite noisy, since it depends on all sorts of noisy things like the weather and consumer preferences, which themselves depend on noisy things like molecular motions and human emotions. It is surprising that there is any signal to be found art all. If one is to increase one's 'number' by trading on normalized ( ie constant) index) market, one must be able to predict (to some degree) which securities are going [page 22] to rise and which to fall. An operator completely ignorant of the market can do no better than trade at random. On the other hand, a 'divine' trader equipped with full knowledge of everything would be able to win consistently. The only 'divine' trader is the universe as a whole which does exactly what it is going to do. It has an abstraction level of 0. The totally ignorant agent has an abstraction level of 1. It knows only that the market exists. The rest of us lie somewhere in the interior of the space [0, 1] and as we become more experience our degree of abstraction goes down and our success rate goes up. This is relevant to the Theology Company, which is trying to fund itself by a) selling shares in itself for cash or kind; and An important error in many moral systems is that self interest is contrary to community. In fact the benefits arising from community are so great that rational self interest favours the formation of a community. St Andrews Prize: If we think in terms of the leverage that abstract ideas have over human action, this project is the single most potent act that we can take to improve the fit of the human world with the rest of [page 23] the divinity. We are here dealing with the most significant symbol in the series (vector) which determines the human future. The development section of the site is an attempt to formalize the model in which the notebooks are played out. How strongly should my life interact with other people's lives? Every enterprise exists to fulfill a human need (= desire) and as the need has both physical and spiritual dimensions, so does the enterprise that effectively fulfill the need (meets the desire). Wednesday 20 October 2004Thursday 21 October 2004There is much evil in the old religions, belittlement of the physical world, belittlement of women, the attribution of sin to newborns and us all. All these are politically motivated distortions of the truth. They survive because despite their error they form a functional protocol which underlies a fit society. Survival and justice are not always isomorphic., but our hypothesis is that the maximum probability of survival coincides with the maximum of justice, which is also the maximum of entropy. We see the divinity of the universe in the mathematical line that runs through Cantor, Hilbert and von Neumann. Cantor, Hilbert, von Neumann To describe even the appearances of the material world we need transfinite formalism. Mathematical [page 24] existence and physical existence occupy same space. The density of occupation of any formally defined point in this pace is defined by quantum mechanics, relativity and minimum action (survival of the fittest). The most immediate database is sexual/family (reproductive) politics, the intrusion of the selfish gene into human relationships. Do the greenies really understand wilderness? Friday 22 October 2004Saturday 23 October 2004The only constraints in wilderness are the formal properties of communication : channel capacity and coding. Arbitrary linear transformations scaled (multiplied by a number) and rotated (operated on by an operator) Beyond linear is non-linear (non-deterministic, allowing for catastrophes) The set of all possible codes is the set of all possible Turing machines? Our foundation is a mathematical definition of wilderness. A wild system is one that is maximally unconstrained; minimally constrained. Constraint arises from communication, so we may guess that minimally constrained mean minimal [page 25] communication. This would tend to suggest a wilderness as a mass of independent particles. But only one particle can exist independently, the universe as a whole. '... ordering energies arising from interactions... ' Nature 431:666 7 October 2004 Babaev Books
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