Natural Theology

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Notes DB 90: Psychogenesis_2024

Sunday 10 March 2024 - Saturday 16 March 2024

[page 237]

Sunday 10 March 2024

Somewhere in the mythology of science we read of Wheeler's call to Feynman explaining that all electrons are alike because there are in fact only one electron in the Universe. This is Platonically true as we learn from the fact that every angel is a unique species. In cognitive cosmology we accept that there are many electrons that are differentiated by their positions in space. So a new version of cc22_cosmic_theology can begin with section 1: Wheeler's electron and the role of Aristotle's matter: the principle of individuation.

2. The hidden assumptions of the big bang theory: divine creation.

We might assume that the 60 known elementary particles have been selected out of the 0 possibilities presented by the 0 Turing computable functions that gave rise to the 0 dimensional Hilbert space from which the uantum theory selected the 60 fundamental particles that have been given existence by the bifurcation of gravitation. There particles, fermions and bosons laid the foundations for Minkowski space and the fermions became their own individuating principles both building and taking advantage of Minkowski space [here is a question: can dynamic entities read and write kinematic signals, like the inverted phase of swapped electrons?]. In other words, we have provided an explanation, via quantum mechanics, for the existence of real spacetime and the real dynamic particles [electron] which can now overcome the angel problem and multiply itself ad infinitum.

[page 238]

So the role of page cc22_cosmic_theology is merely to repeat and consolidate the story told in cc21_matter-spirit. The cc23_network_QED covers electrodynamics without field theory [renamed more cognitively insight_episteme], cc 24_theology_physics expands this view and cc25_chromodynamics completes the new [field theory free, quantum hermitian matrix computation] story. cc22_cosmic_theology explains the role of Minkowski space in Einstein's gravitation. We are in a bit of a repetitive mess here and perhaps can drop a page or two [or increase the resolution of the story].

Three pages to go. What should they say? In cc22_cosmic_theology I have made a case for replacing quantum field theory with a particulate network that creates Minkowski space out of bosons and fermions, which seems natural in 4D with 3D massive fermions and 1D massless bosons moving at c. Why is this so? Because it is the speed that naturally gives us null geodesics [is there any deeper argument? No it was just discovered by evolution and works, like dragonfly wings because their manoeuvrability makes them great hunters]. Katie Pavid (2018): Dragonfly wings could inspire new aeroplane flight control

The three we have now are network_QED, which adds little to cc19_network I: Cooperation and bonding, which we take to be worked out in Minkowski space. So we are putting our money on particle networks, cc19 is dynamic, cosmic theology does away with field and QED gives us a particulate version of dynamic

[page 239]

particles with kinematic interiors derived from the initial singularity. This is to become network_QED whose particles have minds and bodies like people united by symmetry with respect to complexity.

cc24_from physics to theology, followed by c25 life inside a baryon.

Monday 11 March 2024
Tuesday 12 March 2024

Sister Janet's birthday 12/3/1952, died 23/8/1980 28 yo, 44 years ago, me 35.

Rework cc23_network_QED into insight_episteme recounting my discovery of Lonergan and rejection of his view of proportionate vs transcendental knowledge. Logical empiricism tells us that all knowledge has a transcendent aspect. This will enable me to focus my criticism of christianity, fundamentalism and absolutism built around empirical control of evolutionary selection and paradigm change [if you think the wrong thing we kill you]. Empiricism - Wikipedia

Three initial points: Eucharist, angels/devils, evolution

What am I trying to achieve here: consolidation of insight ie replacement of quantum field theory with von Neumann vacuum and the "intellectual" solutions of the the eigenvalue equation.

'Dealing with the invisible side of life'.

Invisibility: the weak spot in empiricism.

[page 240]

So cc23_network_QED becomes cc23_insight_emisteme and it is designed to set up my theory in order to use it to confront the millennium prize competition. We do this with plain matrix mechanics and a special mechanisnm via gravitation to take care of Minkowski space, ie where does special relativity fit in? It has nothing to do with photons only with massive fermions. How does it work? This is for you to discover.

Can I work this out? Could it be true? Is there an insight to support it [yes, the primacy of Hilbert space]? Is QFT as wrong as transcendental knowledge. I'm dreaming of course, but not as badly as the Catholic Church or as bad as the Quantum Field Theoreticians. I basically have as much faith in the computational power of quantum field theory as I have in Turing machines, and I am also convinced that Hilbert space comes before Minkowski space, so all the eggs are collected. Shor's algorithm - Wikipedia

So the sections are:

23.1: My sources: theology, physics and evolution

23.2: Hilbert, quantum mechanics, variations and kinematic solutionb by quantum computation.

[page 241]

23.3: Gravitation and conversion from kinematic to dynamic

23.4: The quantum underground, one on one [full spectrum] particle interaction

23.5: Minkowski space and the application of special relativity.

23.6: Spectra and conversations.

Do I believe enough in all of this to keep doing it? [yes, because insights are coming all the time, ie the evolutionary application of Grover's algorithm]. Grover's algorithm - Wikipedia

Phone in park: High energy = very quick, but same process as in Turing [computation] where execution time inversely proportional to processing frequency. Matrix will be the same as will Hermitian operators as particle becomes more massive as energy drawn from gravitational potential and returned as particles slow down to normal mass.

[page 242]

Wednesday 13 March 2024

At last the last three pages of my site fall into place, the story of my life from entering the medieval monastery to the completion of the standard model, my growing understanding of quantum field theory in the light of this work and my revision of quantum field theory to reach my final synthesis of quantum theology. And a target, to finish revision by the end of March and write the book 50k words by the end of April. Time to stop fooling around and develop a clear plan of action in text form in time for the US election as another brick in the wall protecting us from Christian Trumpist absolutism. I have to put all my confidence expressed in these pages into a formal plan of action. My first involuntary act was to leave the Church. My subsequent voluntary act is to reconstruct it.

cc23_insight_episteme became my awareness of theological possibilities as the constructors of the SLAC became aware of the possibilities of probing protons with electrons [and neutrinos].

cc24_transfinite_minkowski escribes the experiments and the results.

cc25_quantum_chromodynamics in a divine Universe,

cc26_principles, / cc27_conclusion.

[page 243]

We have to make physics and theology erotic, like god.

Thursday 14 March 2024

No-go points for field theory:

1. continuity [logical vs pointwise]

2. infinity

3. confusion of kinematic and dynamics [can dynamic systems read and write kinematic systems - I am writing kinematic writing right now!]

4. Complexity [versus] omnino simplex initial singularity.

Two years of reading Aquinas revealed that his God is impossible. [I spent] my third year, at the Dominican House [parish of the Holy Name] 35 Billyard Ave Wahroonga Holy Name Parish

There I discovered Bernard Lonergan's Insight and realized that his proof for the existence of God via empirical residue was equally vacuous, and so I settled on the divine Universe and began to write what became How Universal is the Universe I thought this could be a quite reasonable step toward bringing theology into the real world of science, but I ultimately found that it was a heretical position and I was expelled from the Order after I had made my solemn profession. Occasional efforts over the years have failed to find any documentary evidence of this process so, if I become wealthy enough to afford lawyers (while I am still alive and rational) I will sue them and hopefully destroy the Order and all the falsehood it stands for under the headline "Veritas" [a mouse that wants to roar]. Jeffrey Nicholls (1967): How universal is the universe?, The Mouse That Roared (film) - Wikipedia

[page 244]

Friday 15 March 2024

Quantum algorithms discovered by Grover and Shor suggest that evolution can discover all the algorithms necessary to construct the world.

The spectrum of divine intelligence, De Veritate, q3, a2, c Aquinas, De Veritate q.3, a2, c: Question 3, a 2, c: Secundo quaeritur utrum sit ponere plures ideas

I have got to get my guesses about quantum mechanics right – the most important being symmetry with respect to complexity which entails the idea that we can have a space of Hermitian operators as broad and varied as Turing computable function to be available to perform all the operations we need to produce a Universe. I am still rather at sea about this but I am hoping to capture a lot of it in cc23_insight_empisteme [now anglicized to cc23_insight_belief]. I have now written how the thoroughness of evolution eliminates Lonergan's empirical residue. My next step was to explain that in an omnino simplex god there is nothing to know so the proportionate / transcendental dichotomy does not exist. The next step I see is to use the Zurek theory of observation, and the complexity invariance of Hilbert space to produce the whole Universe as a transfinite set of observables underpinned by a transfinite Hilbert space held together by communication in real Minkowski space, and now have to get special relativity in there somewhere. Bernard Lonergan (1992): Insight: A Study of Human Understanding

[page 245]

The one thing I did learn from Lonergan is that a proper understanding of the world must be logical and psychological and I will keep that as a foundation for the divine world having thrown out the empirical residue and transcendental knowledge [which] are errors from the idea that the world is NOT divine. I feel that I have collected enough bits and pieces over the last 60 years of amateur theology to start building a solid structure.

Saturday 16 March 2024

Dirac page 29; ' We must make a further development of the theory of linear operators consisting in studying the equation

α|P> = a|P>

where α is a linear operator and the number a and the ket |P> are unknowns which we have to choose to satisfy [the equation] ignoring the trivial solution |P> = 0.' P A M Dirac (1983): The Principles of Quantum Mechanics (4th ed)

The solution of the eigenvalue equation is the act of quantum mechanical insight, formulating the problem and the answer simultaneously.

The critique of QFT revolves around continuity and infinity in a Minkowski world. We explain that there is enough entropy in a particle based quantum world running on variation and selection seeking solutions to the eigenvalue equation like Shor to explain everything that we observe in Minkowski space. The discussion of entropy based on pure numbers (eigenvalues) gives us everything that we need.

[page 246]

The recursive process of particle formation is described on page 9: The active creation of Hilbert space to page 17: Gravitation and quantum theory—in the beginning. We imagine that the survivors of this process will be the basic set of elementary particles, with the bulk of the antiparticles eliminated by a break of symmetry. The creation of bosons and fermions will enable the creation of Minkowski space which will enable the creation of more elementary particles and the binding of elementary particles to create more structure. The emergence of Minkowski space enables Einstein gravitation. Then we go to work on the process of QED and in subsequent articles to QCD. We imagine that QED and electroweak occur simultaneously to eliminate antiparticles.

On introspecting the process in my mind I begin with a blank mind, no sharp imagery and then in a Cartesian moment which is analogous to [the construction and solution] of an eigenvalue equation suddenly getting a self adjoint operator, an eigenfunction and a spectrum of eigenvalues associated with the eigenfunction which appear flowing out of the tip of my pen as a real time observation of an idea that occurred abut three minutes ago and is now recorded in writing for as long as books and the internet last. Manley, D. B., & Taylor, C. S. (1996): Descartes Meditations - Trilingual Edition

Copyright:

You may copy this material freely provided only that you quote fairly and provide a link (or reference) to your source.

Further reading

Books

Dirac (1983), P A M, The Principles of Quantum Mechanics (4th ed), Oxford UP/Clarendon 1983 Jacket: '[this] is the standard work in the fundamental principles of quantum mechanics, indispensible both to the advanced student and the mature research worker, who will always find it a fresh source of knowledge and stimulation.' (Nature)  
Amazon
  back

Lonergan (1992), Bernard J F, Insight: A Study of Human Understanding (Collected Works of Bernard Lonergan : Volume 3), University of Toronto Press 1992 '. . . Bernard Lonergan's masterwork. Its aim is nothing less than insight into insight itself, an understanding of understanding' 
Amazon
  back

Links

Aquinas, De Veritate q.3, a2, c, Question 3, a 2, c: Secundo quaeritur utrum sit ponere plures ideas, ' Because the principal intention of this sacred doctrine is to impart knowledge of God, not only as they are in themself, but also as they are the source and goal of everything, particularly of rational creatures, as will become clear in what follows. Proceeding to explain this doctrine, we will deal first with God. The treatment of God has three parts. First we will consider those things that apply to the divine essence; second those things which apply to the distinction of Persons; and third those things which deal with the procession of creatures from God. Dealing with the divine essence, we must first ask whether God exists; second, how they exist, or more precisely how they do not exist; and third we deal with the operations of God, in particular God's knowledge, and will and power. The first point raises three questions: is the existence of God immediately obvious? Can it be demonstrated? Does God exist.' back

Ariel Kaminer, ‘Oppenheimer,’ My Uncle and the Secrets America Still Doesn’t Like to Tell, ' “Oppenheimer” is a movie about a singular genius, an extraordinary collaboration and a turning point in history. But it’s also a lesson in applied physics: the way a lone catalyst may trigger a chain reaction whose impact cannot be predicted or controlled. J. Robert Oppenheimer’s greatest triumph set into motion forces that brought about his downfall. An innovation designed to make the world safer in the long term made it manifestly more dangerous. And in subsequent atomic tests through the postwar years, many Americans were deliberately exposed to radiation, to see what the blast and its aftermath would do to them. Soldiers were marched through detonation sites when the sand cooled down enough to walk on; pilots were sent through the still-billowing clouds; sailors were lined up on nearby boats. At the Yucca Flat testing grounds in Nevada, an Army band was even summoned to play. I know that last part because my uncle Richard Gigger was the band’s leader. . .. For Richard it started with a pituitary tumor. Surgeons removed it, but the result, a few years later, was a cranial bleed and brain damage that worsened over time. . . .. For five decades, atomic veterans were forbidden to tell anyone about their experience, not even a spouse or doctor. That has made it hard to get a reliable accounting of their numbers, or of the medical consequences they suffered, which include leukemia, thyroid cancer, esophagus cancer and multiple myeloma. It has also made it hard for them or their family members to get needed support. To prove her case to the Department of Veterans Affairs, my aunt spent long hours in the library reading scientific articles about atmospheric ionizing radiation (many of which she first had to get translated from Japanese), went digging through the archives of old Nevada newspapers, consulted doctors. She was rebuffed many times but finally, after seven years, the V.A. relented. It confirmed that Richard’s condition was most likely caused by his exposure. That qualified her to receive modest compensation.' back

Duncan Isison, Who is Jürgen Habermas? And why is he such a major public intellectual?, ' On 13 November 2023, following the terrible attack by Hamas on Israel, Jürgen Habermas and three other prominent German academics released a statement condemning the rise of antisemitism in Germany. They also criticised the use of the term “genocide” to describe Israel’s response. Israel’s military retaliation was “justified in principle”, they argued, and despite all the concern for the fate of the Palestinian population […], the standards of judgement slip completely when genocidal intentions are attributed to Israel’s actions. The statement generated a fierce response, with an open letter signed by numerous senior academics, many of whom had either worked with or been influenced by Habermas. They argued the statement’s “concern for human dignity is not adequately extended to Palestinian civilians in Gaza who are facing death and destruction”. Instead, they continued, solidarity means that the principle of human dignity must apply to all people. This requires us to recognise and address the suffering of all those affected by an armed conflict. At the age of 94, Habermas had yet again inserted himself into one of the major issues of the day. The dispute over Israel’s right to defend itself, and Palestine’s right to a homeland, exemplifies some of the tensions at the heart of his astonishing philosophical journey. back

Edwina Preston (2024), Why is the male body the scientific default when the female body drives the reproductive success of our species? , ' Crash-test dummies, heart-attack symptoms, anti-depressant dosages, air-conditioning systems in large office buildings: we are all pretty aware by now that these are “calibrated for male bodies only”. Alien Prometheus is set in 2093; one can only hope the scientific technology of the late 21st-century turns out to have, at least, a “female-registering” option. . . .. . . . Bohannon reminds us that an understanding of the female body cannot be retrofitted to an understanding of the male body. Women are not just men with extra fleshy bits and confounding hormones. Bohannon also reminds us those “fleshy bits” have a function beyond providing a curvaceous silhouette. Female adipose tissue, 600 million years old, stored around our butts and thighs, is necessary to the development of babies’ brains. It is so necessary that girls begin storing it in childhood and when women liposuction it out of their lower bodies it returns in unexpected places: the armpits, for example. Bohannon points out that the possible repercussions of liposuction on the brain health of future offspring has not yet been studied.' back

Ellen Barry (2024), One Twin Was Hurt, the Other Was Not. Their Adult Mental Health Diverged., ' Twins are a bonanza for research psychologists. In a field perpetually seeking to tease out the effects of genetics, environment and life experience, they provide a natural controlled experiment as their paths diverge, subtly or dramatically, through adulthood. Take Dennis and Douglas. In high school, they were so alike that friends told them apart by the cars they drove, they told researchers in a study of twins in Virginia. Most of their childhood experiences were shared — except that Dennis endured an attempted molestation when he was 13. At 18, Douglas married his high school girlfriend. He raised three children and became deeply religious. Dennis cycled through short-term relationships and was twice divorced, plunging into bouts of despair after each split. By their 50s, Dennis had a history of major depression, and his brother did not. Why do twins, who share so many genetic and environmental inputs, diverge as adults in their experience of mental illness? On Wednesday, a team of researchers from the University of Iceland and Karolinska Institutet in Sweden reported new findings on the role played by childhood trauma. back

Empiricism - Wikipedia, Empiricism - Wikipedia, the free encyclopedia, ' In philosophy, empiricism is an epistemological view which holds that true knowledge or justification comes only or primarily from sensory experience. It is one of several competing views within epistemology, along with rationalism and skepticism. Empiricism emphasizes the central role of empirical evidence in the formation of ideas, rather than innate ideas or traditions.Empiricists may argue that traditions (or customs) arise due to relations of previous sensory experiences.' back

Florence Martin, Four Daughters is a Tunisian masterpiece – what makes the film groundbreaking, ' Why is there excitement about Four Daughters? Four Daughters is exciting in so many ways that I cannot do it justice in the space of this interview. Ben Hania has devised a cinematic apparatus that transcends the usual borders of a documentary. She invites Tunisian stars to help the characters reveal their “inner truth” by acting out the events that led Rahma and Ghofrane to leave. An actress plays Olfa when things get too hard for her to experience a second time. An actor plays all the men in the film. Two other actresses play the disappeared sisters. However, the director focuses on exchanges between the actors and the characters as they are telling their story. We are no longer dealing with a traditional documentary, but with cinema as Ben Hania understands it: documentaries or fiction films can lie, but they must always unearth a profound truth in the process. While actors break the fourth wall (talking directly to other characters or to the audience), what the viewer receives is authentic emotions. Ben Hania enrols everyone on the set to exhume narratives and emotions and perform them in the present. The effect is stunning and the intimate narrative gripping. How does this reflect women’s documentaries in the region? Ben Hania joins a cadre of north African women documentary makers who all share the authorship of their documentaries with the subjects of the films. I am thinking of Moroccan film-makers Dalila Ennadre, Leila Kilani or Tala Hadid, who allow their subjects to occupy the entire screen and soundtrack – no voice over from a godlike (male) director. Ben Hania builds an empathetic link between characters, actors, director and viewer and creates a new documentary genre here that surpasses what directors from the region have done before. She paves the way for even more creativity in the African continent.' back

Grover's algorithm - Wikipedia, Grover's algorithm - Wikipedia , the free encyclopedia, ' In quantum computing, Grover's algorithm, also known as the quantum search algorithm, is a quantum algorithm for unstructured search that finds with high probability the unique input to a black box function that produces a particular output value, using just O(&sqrt;N) evaluations of the function, where N is the size of the function's domain. It was devised by Lov Grover in 1996.' back

Holy Name Parish, The History of our Parish, 'Our Parish Began in 1948 under the Care of the Dominican Fathers The Dominican Fathers, a Roman Catholic Religious Order of priests, founded in the 13th century, purchased “Greenmeadows” in Billyard Ave, then owned by Mr. and Mrs. Noel Hunt. On 16 March 1948 they established a house of formation for Dominican students preparing for Ordination, celebrating the first Mass on 17 March, St. Patrick’s Day. The founding Priors were Fr. Mannes Cussen (Dominican Provincial) and Fr. Bernard Curran. The first group of Dominican professors and students arrived on 29 March 1948. The Parish of Holy Name was established on 18th March 1948, by decree of Cardinal Norman Gilroy, Archbishop of Sydney, as a parish of the Archdiocese of Sydney , and was immediately placed under the pastoral care of the Dominican Fathers. The first parish priest was Fr. Columba Jennings. The parish had just 40 families at that time. The current parish “sunroom” (the original home’s drawing room) was used as the first parish church. The construction of the large church began in October 1951 and was designed by Mrs. Nancy Davey. It was opened on 21 March 1954 and was consecrated by Bishop Muldoon, Auxiliary Bishop of the Archdiocese of Sydney, on 25 April 1982. On 7 May1950 the Dominican Sisters opened Prouille School in Water Street, and then later transferred St. Lucy’s School from Homebush to Wahroonga in 1960. New buildings at St Lucy’s were blessed by Pope Paul VI in 1970. Prouille School was transferred to the care of the parish in 1965 and then to the administration of the Catholic Schools Office of the Diocese of Broken Bay in the late 1990s. Over the first fifty years of our history, many different Religious Orders were also a part of the community at Wahroonga: the Dominican Sisters (who had their Novitiate at “Berith Park” until 1979, and at “St. Catherine’s” on Chilton Parade, the Sisters of Charity, the Franciscan Fathers (at Mt. Alverna on Burns Rd), the Patrician Brothers, the Christian Brothers of Ireland, the Marist Brothers, the Missionary Sisters of the Society of Mary, the Carmelite Fathers, the Bathurst Sisters of Mercy, and the Columban Fathers. Under the Care of the Diocese of Broken Bay In 1986 the Diocese of Broken Bay was formed from the Archdiocese of Sydney, and thus the parish became part of the new diocese. The Dominican Fathers held the care of the parish until 1997, when the parish was placed more directly under the care of the Diocese of Broken Bay.' back

HuggingFace, Hugging Face, ' We are on a mission to democratize good machine learning, one commit at a time. If that sounds like something you should be doing, why don't you join us! back

Jeffrey Nicholls (1967), How universal is the universe?, ' 61 The future is beyond our comprehension, but we can get an idea of it and speed its coming by studying what we already have. Contemplating the size and wonder of the universe as it stands in the light of its openness to the future must surely be a powerful incentive to men to love God. We have come a long way since the little world of St Thomas. Ours is open to all things, even participating in god. This is what I mean by universal. ' back

Katie Pavid (2018), Dragonfly wings could inspire new aeroplane flight control, ' Scientists are studying the way dragonflies fly in the hope of making small planes more stable and robust. Dragonflies are some of the most mobile insects on the planet. They can control the angle and speed of each of their four wings independently to fly in any direction, hover and perform acrobatic manoeuvres. Unlike most other flying insects, dragonflies beat their wings up and down instead of the more usual back-and-forth motion. Crucially, they can change the movement and rotation of each wing to vary the aerodynamic forces acting on it. Dragonflies control their flight with precision, even in windy and unpredictable conditions, because their wings are living structures containing hundreds of sensory neurons. These neurons provide constant sensory feedback to the brain, allowing the insects to move through turbulence without a hitch.' back

Keith Brown (2024), In Kyrgyzstan, creeping authoritarianism rubs up against proud tradition of people power, ' The people of Kyrgyzstan have a well-earned reputation for “street democracy.” Since emerging from the breakup of the Soviet Union in the early 1990s, citizens in the Central Asian republic have taken it upon themselves to oust presidents who attempt to overstay their welcome or engage in corruption. Indeed, between 2005 and 2020, the country experienced five presidential transitions – three as a result of popular protests and two through the peaceful democratic transfer of power. But a new trend appears to be in the air of Bishkek, the country’s capital. In contrast to how he is viewed in some other former Soviet states, Russian President Vladimir Putin is popular among Kyrgyz, and his strongman style appears to be influencing the country’s rulers. In recent weeks, legislation has been advanced to extend their authority and crack down on dissent. . . .. After participating in an armed attempt to storm Parliament, Japarov fled the country. Upon his return to Kyrgyzstan in 2017 he was jailed, but he established a new political party from prison. In January 2021, Japarov won the presidential election with almost 80% of the vote, having run on a populist platform that included pledges to crack down on corrupt elites and foreign corporations.. . .. During my October visit, other signs were apparent of Japarov’s determination to reshape Kyrgyz politics. On Oct. 4, 2023, security forces shot and killed leading crime boss Kolya Kolbaev in a Bishkek pub he owned. State media represented this as a crackdown on organized crime, consistent with Japarov’s election promises. But to many Bishkek citizens, it was less of a crackdown and more a takeover of Kolbaev’s lucrative criminal operations by the Kyrgyz state. back

Manley, D. B., & Taylor, C. S. (1996), Descartes Meditations - Trilingual Edition, ' The publication of this English-Latin-French edition of Descartes' Meditations on First Philosophy is quite simply an experiment in electronic scholarship. We decided to make this edition available and to encourage its free distribution for scholarly purposes. The idea behind the experiment is to see how others involved in electronic scholarship might put these texts to use. We have no predetermined ideas of what such use may be when transformed from this origin. The texts have no hypertext annotations except for those used for navigation. We invite others to download this edition and to create their own hypertext annotated editions and then to publish those additions on their own Web servers for everyone to use.' back

One-electron universe - Wikipedia, One-electron universe - Wikipedia, the free encyclopedia, ' The one-electron universe postulate, proposed by John Wheeler in a telephone call to Richard Feynman in the spring of 1940, is the hypothesis that all electrons and positrons are actually manifestations of a single entity moving backwards and forwards in time. According to Feynman: I received a telephone call one day at the graduate college at Princeton from Professor Wheeler, in which he said, "Feynman, I know why all electrons have the same charge and the same mass" "Why?" "Because, they are all the same electron!" ' back

Pragya Agarwal, Medieval women used informal social networks to share health problems and medical advice – just as we do today, ' In the medieval period, medical science was still dominated by the ancient writings of Hippocrates from the fifth century and Galen of Pergamon from the second century. Research has shown that women were increasingly being taken seriously as healers and as bearers of wisdom about women’s bodies and health. But despite this, men were preferred while women faced restrictions. Informal networks developed in response, as a way for women to practise medicine in secret – and pass on their medical wisdom outside the male bastions. The Distaff Gospels, first published in France around 1480, is a collection of “gospels” around pregnancy, childbirth and health. It was created during secretive meetings of French women who had gathered with their drop spindles and distaffs to spin flax. . . .. The Wellcome Apocalypse manuscript, written in Germany around 1420, includes an image of two women sharing gynaecological problems. One woman is seated and naked, while the other (who seems much older) is dressed in rich clothes. The seated woman has a sign on her stomach that represents her vulva. The image is an example of two women discussing intimate worries regarding sexual intercourse, miscarriages, and problems in conceiving. One says: “My husband’s male member, when banging against the smallness and narrowness of my vulva, the cervix, tired out, forced the foetus to slip out before time.” The other responds: “I too have often been distressed because I am unable to carry a conceived child". ' back

Ryder et al. (2023), A luminous fast radio burst that probes the Universe at redshift 1, Abstract: Fast radio bursts (FRBs) are millisecond-duration pulses of radio emission originating from extragalactic distances. Radio dispersion is imparted on each burst by intervening plasma, mostly located in the intergalactic medium. In this work, we observe the burst FRB 20220610A and localize it to a morphologically complex host galaxy system at redshift 1.016 ± 0.002. The burst redshift and dispersion measure are consistent with passage through a substantial column of plasma in the intergalactic medium and extend the relationship between those quantities measured at lower redshift. The burst shows evidence for passage through additional turbulent magnetized plasma, potentially associated with the host galaxy. We use the burst energy of 2 × 1042 erg to revise the empirical maximum energy of an FRB back

Shor's algorithm - Wikipedia, Shor's algorithm - Wikipedia, the free encyclopedia, ' Shor's algorithm is a polynomial-time quantum computer algorithm for integer factorization. Informally, it solves the following problem: Given an integer N, find its prime factors. It was invented in 1994 by the American mathematician Peter Shor. . . . If a quantum computer with a sufficient number of qubits could operate without succumbing to quantum noise and other quantum-decoherence phenomena, then Shor's algorithm could be used to break public-key cryptography schemes, such as the widely used RSA scheme. RSA is based on the assumption that factoring large integers is computationally intractable.' back

The Mouse That Roared (film) - Wikipedia, The Mouse That Roared (film) - Wikipedia, the free encyclopedia, ' The Mouse That Roared is a 1959 British satirical comedy film on a Ban The Bomb theme, based on Leonard Wibberley's novel The Mouse That Roared (1955). It stars Peter Sellers in three roles: Duchess Gloriana XII; Count Rupert Mountjoy, the Prime Minister; and Tully Bascomb, the military leader; and co-stars Jean Seberg. The film was directed by Jack Arnold, and the screenplay was written by Roger MacDougall and Stanley Mann. ' back

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