natural theology

We have just published a new book that summarizes the ideas of this site. Free at Scientific Theology, or, if you wish to support this project, buy at Scientific Theology: A New Vision of God

Contact us: Click to email
vol VII: Notes

1999

Notes

[Notebook BOOK 4/5/94]

[Sunday 16 May 1999 - Saturday 22 May 1999]

[page 291]

Sunday 16 May 1999

The fundamental insight is that the Universe is both intelligent and intelligible. This position

[page 292]

is repugnant to the position urged by Lonergan and his intellectual ancestors.

Laugh/cry. These can be done sequentially laugh/cry/laugh/cry or simultaneously, entering a state which is a superposition of laughing and crying.

The position offered here also has a long history which I will not dwell on, since it is simply the inverse of that given above, so that holding both these positions simultaneously is equivalent to holding no position at all.

The relationship of position and counter position eloquently detailed by Lonergan gives us the inkling of a model to explain the phenomena of quantum mechanics

coherence position/counterposition
decoherence.

I share Lonergan's repugnance, but find that we must move on. The proposition we must

[page 293]

deal with is matter cannot be intelligent and we proceed through models of both matter and intelligence.

1 If Intelligence is a property of network, and
2 A network is a computing device and
3 A computing device can be constructed from matter

The Universe can be intelligent.

We take the hypotheses one by one, beginning with three.

Once again, this little passage looks as though it is enough to totally change the world.

What did Archimedes do? He formed a small set of concepts (density, buoyancy, weight, adulteration etc) which correspond to something real in the world, and then used these concepts to

The assertion of empirical residue is rejected by the Michaelson-Morley experiment (an example of inverse insight).

. . .

[page 294]

. . .

Network cannot be deterministic because signals may come in from beyond the event horizon of a given processor.

Cummins (Mind) p 129 Looming.

CHANGE TECHNOLOGY to MIND for a smoother transition from cybernetics to theology. Mind corresponds to economy, the implementation of the products of mind to increase human fitness.

Monday 17 May 1999

Insight via drugs. A very religious thing. What Lonergan refers to is the coming in to

[page 295]

consciousness of insight, prompting the eureka.

Flexibility increases the amount of time a task takes but reduces the physical action necessary. Replacing physics by thought. Integrated logistics. So. This is more the way of the hunter gatherer rather than the farmer?

Pain, shortness of life etc need to be dealt with. As in the old religion they must first of all be accepted. There is no cure for death except for a clear understanding of its historical necessity and acceptance of this. On the other hand, in lieu of false positives such as grace, heaven and eternal life we have genuine improvements of the human lot by the application of mind, that is the source of technology.

All knowledge is ultimately sought for its product, the pleasure, wealth, safety, health etc that it brings. So the mind is inherently ordained to action, ie action in the survival states and, in the case of animals, the dominance hierarchy.

Mind, that is technology to turn natural forces to our own enjoyment. Thus the

[page 296]

turbine that we place in a waterfall takes the energy of falling water and delivers it to us through the electricity grid.

PARALLEL PROCESSING (network) <=> SUPERPOSITION

The 'mere matter of fact' of a looming object is given meaning by the nature of the object itself and the visual processing system that generates the fact in a subject.

NATURE =\{INPUT,OUTPUT\} (of a black box)

The unrestricted desire to know (derived from Thomas' idea that the vision of god is the adequate actualization of intellectual potential) seems to be a bit of special pleading, since most people seem to be happy to know what they need to know and be entertained the rest of the time.

On the other hand, survival seems to dictate a comprehensive awareness if relevant elements of a creature's environment, and since we have occupied all habitats, everything has

[page 297]

become relevant and it helps to know everything, as this exercise suggests.

Behind this (MA) thesis lies the common sense view that it is obvious that we are part of the world and that the world can account for itself. This is FAITH. The notion that the whole think is a fuckup is absurd.

The mental exploration of mind is rather like the piscine investigation of water. It is hard to see where the subject begins and ends because it suffuses the whole environment. We cope by invoking formalism, that is language.

Cummins: Human beings are sensitive to frequencies and what we seek to do is reduce the frequency of subjectively bad (loss making) events and increase the frequency of subjectively good events. Through this window we can see money as the measure of frequency E =, $n, where $ corresponds to h [Planck's constant].

We denumenize being, language, action etc etc by formalizing them, that is by taking them apart, naming the parts, and hypothesizing the way the parts interact when the thing is a going

[page 298]

concern.

Inverse insight and space. Consider the monitor. Every resolved point on the screen has an address (or set of addresses, physical and logical) Consider the transformations necessary to make an abstract operating system into a graphic user interface.

Quantum mechanics gives no empirical residue. Physics Today 3/99 A8. Rolf Landauer, Charles Bennett, Isaac Chuang, IBM research labs. www.ibm.com.research

My whole story might be wrong and the Xian one right. The practical outcome of this debate will ultimately be seen in the market in the relative value people put on the two points of view and their embodiments.

. . .

[page 299]

. . .

The entropy of data is not measured by itself, but by the space of which it is an element. As soon as we censor the space, we reduce the information content of every point in it.

Coding and censorship. FTP protocol allows anything to be sent. Links can be set up outside the net - phone/mail.

Tuesday 18 May 1999
Wednesday 19 May 1999

Antimatter, causality and empirical residue in Goddard (ed) 1998 p 54. Goddard

[page 300]

Mind (as in mind the baby) is the seat of watching, calculating and controlling. It is the link between input and output of the cybernetic loop.

Jerry Fodor: Modularity of Mind Fodor

The seat of art/source

Action only requires adequate knowledge, not perfect knowledge. Time is often of the essence.

Quantum mechanics --> Empirical residue. Phase is not observable (this could be a candidate for empirical residue) but as soon as we introduce meaning (eg relative phase) the effects of phase become observable.

Thursday 20 May 1999

I am becoming security conscious about my writing, as I did about my house a few years ago and installed a sprinkler system. Is this a good sign?

Love is a phenomenon, and therefore a proper

[page 301]

input to science. We can study its outward manifestations as we watch people pairing up, perhaps having children, building houses and empires, enjoying themselves. But we have an added dimension. Personal experience. We feel things as well as see them. With atoms, bacteria or elephants we can only see that they are doing. Their feelings are beyond us.

. . .

GOD = SOURCE

Insight: Ordering of a set of inputs.

Friday 21 May 1999

Seeking to model insight. Depression comes when the model is not forthcoming. We seek insight into

[page 302]

insight. The close relationship between knower and known is the product of evolution.

Intellect as black box. Images in, understanding out.

Insight into insight is recursive.

In the modern jargon insight is the study of communication and control in the animal and the machine.

SENSE- -> PROCESSOR- -> ACTION

Evolution of mind.

People migrate to the city because it has a lower level of uncertainty, energy on tap etc. SERVICES/OUTSOURCING

MIND

At out level of complexity, information is embodied in things, like sound waves, silicon chips of neurons. But there must be a level at which the embodiment of information is the thing, and at this level, information

[page 303]

is purely formal unrestricted by things other than itself.

Does this remove the depression. It has very little to do with the original problem, it is not even a new idea, but it is a new and very expressive form of words. Insight reduces a problem to operational parameters.

KNOWLEDGE INSIGHT ACTION

Insight mediates between data and action.

sum (sigma) = SUPERPOSITION

Saturday 22 May 1999

Obviously it is just as difficult to prove the existence of empirical residue as to prove its non-existence, since we are saying that here is unintelligible data.

We must divorce 'inverse insight' from empirical residue. Every 'head on' insight implies an inverse insight as we detect just what is relevant

[page 305]

to a particular situation and what is not.

The term inverse insight is meaningless. It should mean II-1 = 1, say. Insight into the inverse, perhaps.

Inverse of machine infinity = machine epsilon.

Empirical residue is another manifestation of the rationalist program to discount experience.: here we have experiences with no intellectual content, and therefore experiences of non-being.

Empirical residue = materia prima. It seems necessary that for ancients to explain the world they had to imagine an unexplainable substrate.

The invention of symbolic computing machines finally abolished any fears that matter was not capable of sustaining spiritual functions. We need here to make a mathematical model of spirit, ie pure formalism.

SPIRIT = FORMALISM

[page 305]

The ancients already had the data to reach this conclusion, had they but seen it. It is clear that we, as spiritual entities, can communicate some of our deepest thoughts and feeling to one another (something forbidden in the monastic isolation of the teaching system) through physical media such as speech, eye contact and skin to skin contact. In other words, spiritual entities can be encoded in a physical substrate.

At the same time as mathematics was moving toward the computer, physics was making the first steps toward realizing that the world is in effect a computer.

Every insight is build on a lattice of previous insights (the past light cone), and every event in the Universe is isomorphic to an insight.

INSIGHT = FUNCTION (Many/One)

The mathematical object I choose to model insight is the function. A function is a set theoretical mapping with the special

[page 306]

property that it maps one or more elements of its domain into one element of its range, that is it is (generally) a many -> one mapping.

The function of insight appears to be to unite many data in one explanation. For the moment this correspondence between the experience of insight and the formal function is enough. The model is developed further below.

The domain and range of a function may be any finite or infinite sets. Here we note a remark, by Georg Cantor the founder of set theory, who said that the concepts of an ordered set anything thinkable.

RELIGION

Christianity is a religious fiction (artifact) like a legal fiction.

[page 307]

Some assume that the faculty of intelligence arises not from the physical body shaped by evolution but is something superadded. This is not relevant to the MA because we also allow introspective knowledge.

We write mathematical descriptions of the domains and ranges of functions using the language of set theory.

Our first model of function is simply numerical. A function makes many into one. It maps parallel into serial.

Points worth noting:

1 CARDINAL Domains and ranges transfinite.
2 ORDINAL For any abstract function to be defined, the elements of domain and range must have unique names.
3 Functions implemented by computer. May be classified by the type of machine necessary to implement them.
4 A suitable representation of all this is therefore transfinite permutation group.

(These four points may? be brought into correspondence with the features of insight listen by Lonergan).

5 No particular function, but one to be found, the model.

Copyright:

You may copy this material freely provided only that you quote fairly and provide a link (or reference) to your source.


Further reading

Books

Click on the "Amazon" link below each book entry to see details of a book (and possibly buy it!)

Fodor, Jerry A, The Modularity of Mind , MIT Press 1983 Jacket: 'This monograph synthesizes current information from the various fields of cognitive science in support of a new and exciting theory of mind. Most psychologists study horizontal processes like memory. Fopdor postulates a vertical and modular psychological organisation underlying biologically coherent behaviours. This view of mental architecture is consistent with the historical tradition of facultu psychology while integrating a computational approach to mental processes. One of the most notable aspects of Fodor's work is that it articulates fetures not only of speculative cognitive architectures but also of current research in artifical intelligence.' Prof. Alvin Liberman, Yale University, 
Amazon
  back
Misner, Charles W, and Kip S Thorne, John Archibald Wheeler, Gravitation, Freeman 1973 Jacket: 'Einstein's description of gravitation as curvature of spacetime led directly to that greatest of all predictions of his theory, that the universe itself is dynamic. Physics still has far to go to come to terms with this amazing fact and what it means for man and his relation to the universe. John Archibald Wheeler. . . . this is a book on Einstein's theory of gravity. . . . ' 
Amazon
  back
Nin, Anais, Incest: From a Journal of Love: The Unexpurgated Diary of Anais Nin 1932-1934, Houghton Mifflin Harcourt 1992 Amazon editorial review: From Library Journal "This second volume of the unexpurgated version of Nin's diary spans the period from October 1932 to November 1934. It draws upon previously unpublished material from the period covered by the first volume of the diary as published in 1966. Incest follows Henry & June ( LJ 10/1/86), focusing not only on Nin's continued relationship with author Henry Miller but also on her physical and emotional attachments to four other men. Nin offers intimate details of disturbing events such as her intense incestuous affair with her father and her abortion during her sixth month of pregnancy. Her diary offers direct insight into a narcissistic, passionate, analytical, and complex mind, but the brief introduction does disappointingly little to explain the editorial process that created this version of Nin's diary, which differs dramatically in style and content from its expurgated counterpart. Nevertheless, this is an important supplement to the 1966 diary and is recommended for most literature collections.' - Ellen Finnie Duranceau, MIT Lib. Copyright 1992 Reed Business Information, Inc. 
Amazon
  back
Russell, Bertrand, The Principles of Mathematics, W W Norton & Co 1903, 1938, 1996 Amazon Product Description 'Russell's classic The Principles of Mathematics sets forth his landmark thesis that mathematics and logic are identical—that what is commonly called mathematics is simply later deductions from logical premises. His ideas have had a profound influence on twentieth-century work on logic and the foundations of mathematics.' 
Amazon
  back
Wittgenstein, Ludwig, and David Francis Pears, Brian McGuinness, Bertrand Russell , Tractatus Logico-Philosophicus, Routledge 2001 'This as a most imortant book containing original ideas on a large range of topics, forming a coherent system, which, whether or not it be, as the author claims, in its essentials the final solution of the problems dealt with, is of extraordinary interest and deserves the attention of all philosophers.' Frank Ramsey, 'Critical Notice of L Wittgenstein's Tractatus Logico-Philosophicus', Mind, XXXII, no 128 (October 1923) pp 465-78.  
Amazon
  back
Papers
Heisenberg, Werner, "Quantum Mechanical Re-interpretation of Kinematic and Mechanical Relations", Zeitschrift fur Physik, , 33, 1925, page 879-893. translated in B L van der Waerden, Sources of Quantum Mechanics, Dover Publications, New York, 1968, pp 261-276. . back
Links
Frank L Lambert, Why Don't Things Go Wrong More Often? Activation Energies: Maxwell's Angels, Obstacles to Murphy's Law, 2834 Lewis Dr., La Verne, CA 91750 'Students often invoke Murphy's Law when inanimate "things go wrong", when skis break or fires occur or instruments fail due to corrosion or tires unexpectedly wear out. But why don't similar upsetting events happen to everyone every minute? Unwanted combustion and corrosion of common materials, although energetically favored, are not kinetically instantaneous. (The second law of thermodynamics is time's arrow but chemical kinetics is time's clock.) Chemistry students learn that chemical changes are usually obstructed by activation energy barriers whose origins lie in the energy required for bond breaking as new bonds are formed. Thus, activation energies act as obstacles to Murphy's Law in being deterrents to undesirable reactions and, lightly, as our "Maxwell's Angels". The fracture of solids - whether surfboards or car fenders - also involves breaking chemical bonds. However, such incidents are classed as physical changes because the free energy of the fragments is not notably different from the unbroken whole. The micro-complexity of fracturing utilitarian or beautiful objects prevents assigning a characteristic activation energy even to chemically identical artifacts. Nevertheless, a qualitative EACT SOLID (actiovation energy of the sold?) can be developed. Its surmounting is correlated with the radical drop in human valuation of an object when it is broken.' back
Marcel Duchamp, Nude Descending a Staricase (No 2) - Philadelphia Museum of Art, 'Label On March 18, 1912, Marcel Duchamp received an unexpected visit from his two brothers, Jacques Villon and Raymond Duchamp-Villon, at his studio in Neuilly-sur-Seine. They informed their younger brother that the hanging committee of the Salon des Indépendants exhibition in Paris, which included themselves, Albert Gleizes, Jean Metzinger, and others, had rejected his Nude Descending a Staircase, No. 2. These Cubist painters had refused to display the painting on the grounds that "A nude never descends the stairs-a nude reclines." Although the work was shown in the Salon de la Section d'Or in October 1912, Duchamp never forgave his brothers and former colleagues for censoring his work.' back
MarcelDuchamp.net, Nude Descending a Staricase - Marcel Duchamp - Surrealism - Artwork, 'Nude Descending a Staircase (No.2)/Nu descendant un Escalier. No.2. 1912. Oil on canvas 147.5 x 89 cm. The Philadelphia Museum of Art, Philadelphia, PA, USA. Inspired by the photographic motion studies of Eadweard Muybridge (left), Nude Descending a Staircase, No. 2, was painted by Duchamp in 1912. When it was first exhibited at the legendary Armory Show in New York (February 17-March 15, 1913), it caused an uproar which both outraged many people and made Duchamp famous in America. One critic called it "an explosion in a shingle factory."' back
Riemann zeta function - Wikipedia, Riemann zeta function - Wikipedia, the free encyclopedia, 'The Riemann zeta function is a function of complex argument s that . . . plays a pivotal role in analytic number theory and has applications in physics, probability theory, calculation of pi, and applied statistics.' back
Tony Abbott - Wikipedia, Tony Abbott - Wikipedia, the free encyclopedia, 'Abbott was born in London, England, to Australian parents. In 1960, his family returned to Australia, living first in the Sydney suburbs of Bronte then moving to Chatswood. Abbott was schooled at St Aloysius' College before completing his secondary school education at St Ignatius' College, Riverview in Sydney. He graduated from the University of Sydney, residing at St John's College, with a Bachelor of Economics (BEc) and a Bachelor of Laws (LLB).[ At university he was active in student politics, gaining media attention for his political stance opposing the then dominant left-wing student leadership. He was also a prominent student boxer. He then went on to attend the Queen's College, Oxford as a Rhodes Scholar and graduated with a Master of Arts (MA). Said to be a devout Catholic, he wanted to join the Catholic priesthood, and entered St Patrick's Seminary, Manly. He subsequently decided to leave the seminary and choose another career path. Due to this time in the seminary Abbott was given the nickname "The Mad Monk" by his critics. back

www.naturaltheology.net is maintained by The Theology Company Proprietary Limited ACN 097 887 075 ABN 74 097 887 075 Copyright 2000-2020 © Jeffrey Nicholls