We, the National Conference of Priests, representing
the priests of England and Wales, send greetings from our 1998
meeting in Birmingham to our brother priests in Europe, and we would
like to share with you a concern which may find echoes in your own
pastoral experience.
As priests committed to pastoral care in dioceses and parishes, we
find ourselves naturally the the vanguard of the church's mission.
Our ordained ministry is increasingly focused on discovering the
developing the gifts of the parish people, many of whom are now
sharing a range of formal ministries within the church, as well as
exercising their priesthood in the world at large.
We find that there is a growing anxiety among them, which we also
share, about the increasingly restrictive and sanction-based
directives that come from the Holy See and the Roman Curia. Recent
attempts to foreclose on some theological discussion, which are at
present unresolved, alarm us and are even a cause of scandal. Efforts
to silence and even outlaw discussion are proving grave impediments
to people accepting the credibility of the church as an institution.
We are acutely aware of the way in which the church's teaching, for
instance, on the right to religious freedom and on the values of
ecumenism have radically developed over the last century. These
developments frequently come about after the conscience of many of
the people of God has rejected the older view. The church's
traditional teachings often need new forms of expression and fresh
applications to the varied problems of our time.
In England and Wales we were greatly encouraged by our bishops'
recognition (especially as found in their Meditation on the
Jubilee Church in September 1995) of the actual frailty of our
communion. They conceded that in the church 'there are people who
feel angry or hurt of excluded. We value their saying that we need to
become a church more conscious of our own need for repentance, not
least because we find ourselves sometimes excluding people whom
Christ may well have invited into his company', and we were
especially impressed by the humility with which they recognised the
Lord's call to follow him joyfully along a path that is not always
clear to us.
In the light of such reflective leadership by our bishops, many of
our lay people are totally puzzled by the attitude of fear that seems
to underlie certain statements from Rome. Enlightened by the Holy
Spirit in their baptism and confirmation, they realise that they are
called directly to the work of the church's mission and would like
their insights on problematic issues to be taken into full account.
We have great confidence in the continuing presence of the Holy
Spirit among us and the whole church. We are ready to face all kinds
of uncertainties and the possibility of mistakes as we move forward
in a fast changing and confusing world. People no longer expect
simply authoritative decisions from a church leadership that does not
appear to take their understanding into account.
It is possible that a more extended voice from the priests of
Europe may encourage change whenever this is necessary for the good
of the church.